Nodinens on hunting
From Nodinens, a Mille Lacs elder who described her childhood in the late 1850s or early 1860s.
...My father was a good hunter and sometimes killed two deer in a day. Some hunters took a sled to bring back the game, but more frequently they brought back only part of the animal, and the women went next day and packed the rest of the meat on their backs. It was the custom for a man to give a feast with the first deer or other game the he killed. The deer was cut up, boiled, and seasoned nicely, and all the other families were invited to the feast. Each family gave such a feast when the man killed his first game. (Cf. "First fruits" feast.) The men were good hunters, and we had plenty of meat, but every bit of the deer that was not eaten was dried for carrying away, the extra meat, the liver and heart, and even the hoofs. I remember that once a hunter heard an owl following him. When he returned to camp he said: "You must preserve every bit of deer. This is a bad sign, and we will not get any more game for a long time." The hunters went out every day, but could find nothing. We stayed there until we had eaten almost all that we intended to carry away. We were so hungry that we had to dig roots and boil them. My father was a Mide, and one day, when the provisions were almost gone, a young man entered our wigwam with a kettle of rice, some dried berries, and some tobacco. He placed this before my father, saying: "Our friend, we are in danger of starving; help us." This man was the ockabewis who managed and directed things in the camp, and his arms were painted with vermilion. My father called his Mide friends together and they sang almost all night...They took their guns and started to hunt, feeling sure they would succeed...The ockabewis killed a bear that day and every man got some game. They killed plenty of deer and bear, and each person boiled the breast of the animals in a separate kettle from the rest of the meat. There was a feast, and they brought these kettles to my father's lodge, and the old men at there, sitting by themselves and eating from these kettles. After that whenever we were short of game they brought a kettle of rice to my father and he sang and the luck would return...
from
Frances Densmore, Chippewa Customs (St. Paul: Minnesota Historical Society Press, 1979), 121.