The sugar camps are rather permanent affairs, and the framework of the boiling house with its upright poles around the fired place to hold the kettles is left intact...In early April, the Ojibwe visit their camps, the men to repair the camps and the storage vats of hollowed logs, and to cut firewood, the women to see that the sap buckets and mokoks are scrupulously clean and watertight. If some can not be repaired, rolls of birchbark are there to make new ones. The whole family then moves to the camp and live in the large wigwam, while they make sugar for a month.fromHuron Smith, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of the City of Milwaukee, Vol. 4, No. 3, p. 395, Plates 46-77 May 2, 1932. Link to document: http://www.mpm.edu/downloads/collections/research/ethnobotany/ojibwe/publication.pdf
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